Antifa Is Not Fighting For Freedom, But For Communist Revolution
Antifa represent the chaos of Germany’s Weimar Republic and provide the violent complement to academic neo-Marxism. Like their philosophical comrades, Antifa seeks to destroy the American emphasis on liberty under law and to impose a revival of one of history’s most repressive ideologies.
Antifa Is Anti-West and Anti-Capitalist
Bernd Langer, whose “80 Years of Anti-Fascist Action” was published by Germany’s Association for the Promotion of Anti-Fascist Literature, succinctly defined the rhetorical subterfuge. “Anti-fascism is a strategy rather than an ideology,” wrote Langer, a former Antifa member, for “an anti-capitalist form of struggle.”
Short for the German phrase, “Antifaschistische Aktion,” Antifa served as the paramilitary arm of the German Communist Party (KPD), which the Soviet Union funded. In other words, Antifa became the German Communists’ version of the Nazis’ brown-shirted SA.
The KPD made no secret of Antifa’s affiliation. A 1932 photo of KPD headquarters in Berlin prominently displayed the double-flagged Antifa emblem among other Communist symbols and slogans. In a photo from the 1932 Unity Congress of Antifa in Berlin, the double-flagged banner shared space with the hammer and sickle and with two large cartoons. One supported the KPD, the other mocked the SPD, Germany’s Social Democratic Party.
Today’s Antifa embrace those roots. During February’s protest in Berkeley, masked Antifa agitators caused nearly $100,000 in damage by starting fires, breaking windows, assaulting bystanders with pepper spray and flagpoles, painting graffiti on nearby businesses, and destroying automatic teller machines. “Refuse Fascism,” the group organizing Saturday’s protests, is controlled by the Revolutionary Communist Party USA, which seeks to create a Marxist United States through violent revolution.
Law and Order Are Among Antifa’s Enemies
Antifa’s goal to suppress “fascism” reflects the views of neo-Marxist philosopher Herbert Marcuse. “A policy of unequal treatment would protect radicalism on the Left against that on the Right,” Marcuse wrote in “Repressive Tolerance,” his 1965 essay. “Liberating tolerance, then, would mean intolerance against movements from the Right and toleration of movements from the Left” extending “to the stage of action as well as of discussion and propaganda, of deed as well as of word.”
Marcuse dismissed the idea of individual liberty protected by law in favor of a Marxist society favoring ostensibly oppressed groups at the expense of everybody else. Such a society, Marcuse wrote, would demand “the withdrawal of toleration of speech and assembly from groups and movements” that not only “promote aggressive policies, armament, chauvinism, discrimination on the grounds of race and religion” but also “oppose the extension of public services, social security, medical care, etc.” and “may necessitate new and rigid restrictions on teachings and practices in the educational institutions.”
Marcuse even justified violence: “there is a ‘natural right’ of resistance for oppressed and overpowered minorities to use extralegal means if the legal ones have proved to be inadequate,” Marcuse wrote. “Law and order are always and everywhere the law and order which protect the established hierarchy; it is nonsensical to invoke the absolute authority of this law and this order against those who suffer from it and struggle against it … for their share of humanity. If they use violence, they do not start a new chain of violence but try to break an established one.”
In expressing his contempt for “the sacred liberalistic principle of equality for ‘the other side,’” Marcuse maintained in 1968 ”that there are issues where either there is no ‘other side’ in any more than a formalistic sense, or where ‘the other side’ is demonstrably ‘regressive’ and impedes possible improvement of the human condition.”
Despite antiseptic portrayals throughout American media, Antifa are more than ‘anti-fascists.’ Antifa provide the violent complement to academic neo-Marxism.